![]() Library catalogues and some Ottoman official documents prove that Tabari's Tafsir was never lost. In the second part, the claims of Nöldeke and Goldziher are questioned. Providing detailed information about the claims of Nöldeke that Tabari's book was lost and, after Goldziher, that it was then discovered and published in Egypt, the article quotes Muslim scholars. This is true particularly in the sayings and comments of Theodor Nöldeke and Ignaz Goldzhier on Tabari's book, Jami' al-Bayan, as these two prominent figures' arguments have been accepted as unquestionable and absolute by successive scholars, both in the western and Islamic world. The article is based on a new historiography formulated by Western scholarship and neglects Ottoman references. This article evaluates the historiography of Tafsir, focusing particularly on modern studies of Tabari's Tafsir, Jami' al-Bayan. ![]()
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